Harper Lee’s “To Kill a Mocking Bird” turns 50

“Mockingbirds don’t do one thing but make music for us to enjoy.  They don’t eat up people’s gardens, don’t nest in corncribs, they don’t do one thing but sing their hearts out for us.  That’s why it’s a sin to kill a mockingbird.” – Atticus Finch in To Kill a Mockingbird

I clearly remember 8th grade reading assignments being anything but interesting, until “To Kill a Mockingbird” was assigned. Even for our developing minds, the narrative and deep set humanity of the book touched us, or at least I can say it touched me. Recently, I decided to look for my old copy and was saddened by its disappearance. So I sit here, typing, looking at the copy I picked up at the used book store with a strange cover I’ve never seen.There is something nostalgic for me about the cover I stared at wondering about whild trying to pay attention in english class(shown above.)  And maybe someday, I’ll find my old, whethered and much loved copy.

Harper Lee was born in Monroeville, AL in 1926. She was the youngest of 4 and childhood friends with Truman Capote, whom she later helped write In Cold Blood. She attended Alabama University and studied law, but dropped out 6 months early to pursue a literary career.

In 1960, To Kill a Mockingbird was published. It was a momentous success and within a year, it had been translated into 10 languages. In 1961 it won the Pulitzer Prize for Literature. I 1962, it was adapted to the screen, causing its popularity to grow to new heights.

The themes will remain in our hearts until we can no longer identify with what it feels like for a child to experience injustice. I hope you pick it up again. It’s worth it.


American Women Suffrage Anniversary!





One Hundred Years toward Suffrage: An Overview

Compiled by E. Susan Barber

Abigail Adams writes to her husband, John, who is attending the Continental Congress in Philadelphia, asking that he and the other men–who were at work on the Declaration of Independence–“Remember the Ladies.” John responds with humor. The Declaration’s wording specifies that “all men are created equal.”
1820 to 1880
Evidence from a variety of printed sources published during this period–advice manuals, poetry and literature, sermons, medical texts–reveals that Americans, in general, held highly stereotypical notions about women’s and men’s roles in society. Historians would later term this phenomenon “The Cult of Domesticity.”
Emma Hart Willard founds the Troy Female Seminary in New York–the first endowed school for girls.
Oberlin College becomes the first coeducational college in the United States. In 1841, Oberlin awards the first academic degrees to three women. Early graduates include Lucy Stone and Antoinette Brown.
Sarah Grimké begins her speaking career as an abolitionist and a women’s rights advocate. She is eventually silenced by male abolitionists who consider her public speaking a liability.
The first National Female Anti-Slavery Society convention meets in New York City. Eighty-one delegates from twelve states attend.
Mary Lyon founds Mount Holyoke College in Massachusetts, eventually the first four-year college exclusively for women in the United States. Mt. Holyoke was followed by Vassar in 1861, and Wellesley and Smith Colleges, both in 1875. In 1873, the School Sisters of Notre Dame found a school in Baltimore, Maryland, which would eventually become the nation’s first college for Catholic women.
Mississippi passes the first Married Woman’s Property Act.
Female textile workers in Massachusetts organize the Lowell Female Labor Reform Association (LFLRA) and demand a 10-hour workday. This was one of the first permanent labor associations for working women in the United States.
The first women’s rights convention in the United States is held in Seneca Falls, New York. Many participants sign a “Declaration of Sentiments and Resolutions” that outlines the main issues and goals for the emerging women’s movement. Thereafter, women’s rights meetings are held on a regular basis.
Harriet Tubman escapes from slavery. Over the next ten years she leads many slaves to freedom by the Underground Railroad.
Amelia Jenks Bloomer launches the dress reform movement with a costume bearing her name. The Bloomer costume was later abandoned by many suffragists who feared it detracted attention from more serious women’s rights issues.
Former slave Sojourner Truth delivers her “Ain’t I a Woman?” speech before a spellbound audience at a women’s rights convention in Akron, Ohio.
Harriet Beecher Stowe publishes Uncle Tom’s Cabin, which rapidly becomes a bestseller.
The successful vulcanization of rubber provides women with reliable condoms for the first time. The birth rate in the United States continues its downward, century-long spiral. By the late 1900s, women will raise an average of only two to three children, in contrast to the five or six children they raised at the beginning of the century.
1861 to 65
The American Civil War disrupts suffrage activity as women, North and South, divert their energies to “war work.” The War itself, however, serves as a “training ground,” as women gain important organizational and occupational skills they will later use in postbellum organizational activity.
1865 to 1880
Southern white women create Confederate memorial societies to help preserve the memory of the “Lost Cause.” This activity propels many white Southern women into the public sphere for the first time. During this same period, newly emancipated Southern black women form thousands of organizations aimed at “uplifting the race.”
Elizabeth Cady Stanton and Susan B. Anthony form the American Equal Rights Association, an organization for white and black women and men dedicated to the goal of universal suffrage.
The Fourteenth Amendment is ratified, which extends to all citizens the protections of the Constitution against unjust state laws. This Amendment was the first to define “citizens” and “voters” as “male.”
The women’s rights movement splits into two factions as a result of disagreements over the Fourteenth and soon-to-be-passed Fifteenth Amendments. Elizabeth Cady Stanton and Susan B. Anthony form the more radical, New York-based National Woman Suffrage Association (NWSA). Lucy Stone, Henry Blackwell, and Julia Ward Howe organize the more conservative American Woman Suffrage Association (AWSA), which is centered in Boston. In this same year, the Wyoming territory is organized with a woman suffrage provision. In 1890, Wyoming was admitted to the Union with its suffrage provision intact.
The Fifteenth Amendment enfranchises black men. NWSA refuses to work for its ratification, arguing, instead, that it be “scrapped” in favor of a Sixteenth Amendment providing universal suffrage. Frederick Douglass breaks with Stanton and Anthony over NWSA’s position.
1870 to 1875
Several women–including Virginia Louisa Minor, Victoria Woodhull, and Myra Bradwell–attempt to use the Fourteenth Amendment in the courts to secure the vote (Minor and Woodhull) or the right to practice law (Bradwell). They all are unsuccessful.
Susan B. Anthony is arrested and brought to trial in Rochester, New York, for attempting to vote for Ulysses S. Grant in the presidential election. At the same time, Sojourner Truth appears at a polling booth in Battle Creek, Michigan, demanding a ballot; she is turned away.
The Woman’s Christian Temperance Union (WCTU) is founded by Annie Wittenmyer. With Frances Willard at its head (1876), the WCTU became an important force in the fight for woman suffrage. Not surprisingly, one of the most vehement opponents to women’s enfranchisement was the liquor lobby, which feared women might use the franchise to prohibit the sale of liquor.
A Woman Suffrage Amendment is introduced in the United States Congress. The wording is unchanged in 1919, when the amendment finally passes both houses.
The NWSA and the AWSA are reunited as the National American Woman Suffrage Association (NAWSA) under the leadership of Elizabeth Cady Stanton. During this same year, Jane Addams and Ellen Gates Starr found Hull House, a settlement house project in Chicago’s 19th Ward. Within one year, there are more than a hundred settlement houses–largely operated by women–throughout the United States. The settlement house movement and the Progressive campaign of which it was a part propelled thousands of college-educated white women and a number of women of color into lifetime careers in social work. It also made women an important voice to be reckoned with in American politics.
Ida B. Wells launches her nation-wide anti-lynching campaign after the murder of three black businessmen in Memphis, Tennessee.
Hannah Greenbaum Solomon founds the National Council of Jewish Women (NCJW) after a meeting of the Jewish Women’s Congress at the Columbian Exposition in Chicago, Illinois. In that same year, Colorado becomes the first state to adopt a state amendment enfranchising women.
Elizabeth Cady Stanton publishes The Woman’s Bible. After its publication, NAWSA moves to distance itself from this venerable suffrage pioneer because many conservative suffragists considered her to be too radical and, thus, potentially damaging to the suffrage campaign. From this time, Stanton–who had resigned as NAWSA president in 1892–was no longer invited to sit on the stage at NAWSA conventions.
Mary Church Terrell, Ida B. Wells-Barnett, Margaret Murray Washington, Fanny Jackson Coppin, Frances Ellen Watkins Harper, Charlotte Forten Grimké, and former slave Harriet Tubman meet in Washington, D.C. to form the National Association of Colored Women (NACW).
Mary Dreier, Rheta Childe Dorr, Leonora O’Reilly, and others form the Women’s Trade Union League of New York, an organization of middle- and working-class women dedicated to unionization for working women and to woman suffrage. This group later became a nucleus of the International Ladies’ Garment Workers’ Union (ILGWU).
The National Association Opposed to Woman Suffrage (NAOWS) is organized. Led by Mrs. Arthur Dodge, its members included wealthy, influential women and some Catholic clergymen–including Cardinal Gibbons who, in 1916, sent an address to NAOWS’s convention in Washington, D.C. In addition to the distillers and brewers, who worked largely behind the scenes, the “antis” also drew support from urban political machines, Southern congressmen, and corporate capitalists–like railroad magnates and meatpackers–who supported the “antis” by contributing to their “war chests.”
Theodore Roosevelt’s Progressive (Bull Moose/Republican) Party becomes the first national political party to adopt a woman suffrage plank.
Alice Paul and Lucy Burns organize the Congressional Union, later known as the National Women’s Party (1916). Borrowing the tactics of the radical, militant Women’s Social and Political Union (WSPU) in England, members of the Woman’s Party participate in hunger strikes, picket the White House, and engage in other forms of civil disobedience to publicize the suffrage cause.
The National Federation of Women’s Clubs–which by this time included more than two million white women and women of color throughout the United States–formally endorses the suffrage campaign.
NAWSA president Carrie Chapman Catt unveils her “winning plan” for suffrage victory at a convention in Atlantic City, New Jersey. Catt’s plan required the coordination of activities by a vast cadre of suffrage workers in both state and local associations.
Jeannette Rankin of Montana becomes the first American woman elected to represent her state in the U.S. House of Representatives.
1918 to 1920
The Great War (World War I) intervenes to slow down the suffrage campaign as some–but not all–suffragists decide to shelve their suffrage activism in favor of “war work.” In the long run, however, this decision proves to be a prudent one as it adds yet another reason to why women deserve the vote.
August 26, 1920
The Nineteenth Amendment is ratified. Its victory accomplished, NAWSA ceases to exist, but its organization becomes the nucleus of the League of Women Voters.
The National Woman’s Party first proposes the Equal Rights Amendment to eliminate discrimination on the basis of gender. It has never been ratified.

William H. Chafe, The American Woman: Her Changing Social, Economic, and Political Roles, 1920-1970; Nancy Cott, The Grounding of Modern Feminism; Thomas Dublin, Women at Work: The Transformation of Work and Community in Lowell, Massachusetts, 1826-1860; Sara M. Evans, Born for Liberty: A History of Women in America; Eleanor Flexner, Century of Struggle: The Woman’s Rights Movement in the United States, rev. ed.; Debra Franklin, The Heritage We Claim: College of Notre Dame of Maryland, 1896-1996; National American Woman Suffrage Association (NAWSA) Collection, Rare Books Division, Library of Congress, Washington, D.C.; Anne Firor Scott and Andrew Scott, One Half the People: The Fight for Woman Suffrage; “From Parlor to Politics,” permanent exhibit at the Museum of American History, Smithsonian Institution, Washington, D.C.; and Dorothy Sterling, ed. We Are Your Sisters: Black Women in the Nineteenth Century. Zophy, Angela Howard and Frances M. Kavenik, eds. Handbook of American Women’s History.

Published in: on August 26, 2009 at 10:10 am  Leave a Comment  
Tags: ,

And The Pursuit of Happiness…

Below, find the beginning of a wonderful blog from Maira Kalman of the New York Times. She is a gifted and hilarious writer. Click any of the images to be taken to the blog to read it in its entirety. I now officially have a huge crush on her and thank her for making history that much sexier!

Published in: on August 11, 2009 at 10:06 pm  Leave a Comment  
Tags: ,

Fountain of Youth?

Fountain of Youth—Just Wishful Thinking?

By Willie Drye at National Geographic

During his twilight years, American author Mark Twain noted that “life would be infinitely happier if we could only be born at the age of 80 and gradually approach 18.”

Photo: Painting of the Fountain of Youth

Painting of the mythical Fountain of Youth

Photograph by Fine Art Photographic Library/CORBIS

Twain’s quip was only one of many complaints about aging that have been recorded for as long as humans have dreaded the downside of a long life. The ancient Greek poet Homer called old age “loathsome,” and William Shakespeare termed it “hideous winter.”

So it’s not hard to understand why there have always been hopes and rumors that something soon to be discovered—magic waters, say, or maybe stem cell research—will do away with old age.

Alexander the Great, who conquered most of the known world before he died around 323 B.C., may have been looking for a river that healed the ravages of age. During the 12th century A.D., a king known to Europeans as Prester John supposedly ruled a land that had a river of gold and a fountain of youth.

But the name linked most closely to the search for a fountain of youth is 16th-century Spanish explorer Juan Ponce de Leon, who allegedly thought it would be found in Florida. In St. Augustine, the oldest city in the U.S., there’s a tourist attraction dating back a century that purports—albeit in a tongue-in-cheek way—to be the fountain of youth that Ponce de Leon discovered soon after he arrived in what is now Florida in 1513.

There are a couple of problems with labeling St. Augustine’s natural spring as Ponce de Leon’s fountain of youth, however. Elderly visitors who drink the spring’s sulfur-smelling water don’t turn into teenagers. And Ponce de Leon probably wasn’t looking for such a fountain and may not have set foot near present-day St. Augustine. Many historians now think he came ashore about 140 miles (225 kilometers) farther south near present-day Melbourne.

The Thrill of the Chase?

But the tale of the search for a fountain of youth is so appealing that it survives anyway, says Ryan K. Smith, a professor of history at Virginia Commonwealth University in Richmond.

“People are more intrigued by the story of looking and not finding than they are by the idea that the fountain might be out there somewhere,” Smith says.

No original documents survive from Ponce de Leon’s Florida expedition. Spanish historians writing long after he died in 1521 may have created the story that he was seeking the fountain to make fun of him because he was an old man who wanted to restore his sexual vigor, Smith says.

Still, a few grains of truth have helped sustain the story. Kathleen Deagan, a professor of archaeology at the University of Florida in Gainesville and a National Geographic Society grantee, says a cemetery and the remains of a Spanish mission dating back to St. Augustine’s founding in 1565 have been discovered near the so-called fountain of youth.

“It’s always been interesting and ironic that the site is, in fact, one of the most important historical sites in Florida,” Deagan says.

Michelle Reyna, a spokesperson for the Fountain of Youth Archaeological Park in St. Augustine, says the fountain has been a tourist attraction since at least 1901 and may have been attracting visitors since 1860.

Published in: on August 7, 2009 at 9:00 am  Leave a Comment  

PICTURES: Pioneer Flights



Published in: on July 30, 2009 at 12:59 pm  Leave a Comment  
Tags: ,

Eleanor Roosevelt: Rockstar First Lady


I always knew Eleanor Roosevelt had a hand in the policy in FDR’s three term presidency, but I had no idea how progressive she was on civil rights and human rights. Even after FDR’s death, she was a part of the first UN and wrote a column up to six weeks before her death in 1962.

A recent Time Magazine article writes, “Forget First Lady; Eleanor Roosevelt was one of the master politicians of the 20th century, period. F.D.R.’s legacy cannot be understood apart from hers. While some First Ladies are remembered for redecorating the White House, Eleanor was the first to hold press conferences (more than 300 of them), to visit — alone — U.S. soldiers at war overseas and to shrewdly maneuver her agenda through the back corridors of the White House for 12 years, chipping away at segregation, poverty and injustice. She may be the only First Lady ever to have had a Ku Klux Klan bounty on her head.

How did she do it? Modern First Ladies would recognize almost nothing about Eleanor’s life. She declined Secret Service protection and carried her own gun (and permit) when necessary. She kept an apartment in New York City’s Greenwich Village — in a house owned by a lesbian couple with whom she was good friends — and spent much of her time there when her husband was President.”

Excerpt is from Time Magazine’s The Relentless Mrs. Roosevelt. It’s worth the read!

Published in: on July 18, 2009 at 7:00 am  Leave a Comment  
Tags: , ,

PICTURES: Statue of Liberty

These rarely seen pictures of the Statue of Liberty were posted on National Geographic. Visit the site for more pics and information! Enjoy!

Published in: on July 15, 2009 at 9:00 am  Leave a Comment